THE SERMON AT BENARES
:-BETTY RENSHAW
Note: For full story scroll down.
SUMMARY:-
The Sermon at Benares illustrates the valuable preachings of Lord Buddha. Lord Buddha was born as a prince named Siddhārtha Gautama in North India.
Gautama Buddha was known as Siddhartha Gautama in the Northern India. At the age of 12, he was sent to Hindu holy scriptures to gain knowledge. Four years later he return to his home and got married to a princess. She gave birth to a son. They lived a royal life for upcoming 10 years.
One day, while he was travelling in his kingdom he saw a sick man. Then he saw an aged man and then a funeral procession. Finally he saw a monk begging for alms. This touched the conscience of Gautama Buddha and he move out for seeking enlightenment. He moved aimlessly for seven years and finally he gained enlightenment, sitting under the Peepal tree. After getting enlightened, the Peepal tree was renamed as Bodhi tree.There he began to teach and share his knowledge and later on his name was changed to Buddha.
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GAUTAMA BUDDHA's first SERMON:
Buddha's preached his first sermon at Benares. It is the holiest of all dipping places on the bank of river Ganga. This sermon reflected the Buddha's wisdom about one inscrutable kind of suffering that is death.
Kisa Gotami and his deceased son:
Kisa Gotami had only one son who had died recently. She is going from door to door asking for medicine, that could revive her son. Their neighbour were feeling pity for her and they were also helpless, because death is inevitable. Somehow, somebody suggested that she would meet Shakyamuni, The Buddha. Kisa Gotami went to Gautama Buddha and beg to revive her son. Buddha asked Kisa to bring a handful of mustard seeds from a house where death had never visited. Kisa thought it as a very easy task. She went to all houses but didn't found any houses where death has never visited.
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After asking mustard seed from each and single house, she got tired and sat down hopelessly. She realised that she is being selfish to her grief. Death is common to all.
Buddha's reply to Kisa Gotami:
The life of is troubled, brief ( short ) and combined with pain. It is not possible to avoid death. He gave example that, as the ripe fruits are in danger of falling down, an earthen vessels made by the potter break, similarly the mortals have the danger of death. Wise men or fools, rich people or poor, king or peasants all will succumb to death. Only the difference is that wise people do not grieve and they understood the reality of life. One, who is compose ( calm ), will obtain peace of mind, free from every sorrow and will be get blessed.
STORY :-
GAUTAMA Buddha (563 B.C. – 483 B.C.) began life as a prince named Siddhartha Gautama, in northern India. At twelve, he was sent away for schooling in the Hindu sacred scriptures and four years later he returned home to marry a princess. They had a son and lived for ten years as befitted royalty. At about the age of twenty-five, the Prince, heretofore shielded from the sufferings of the world, while out hunting chanced upon a sick man, then an aged man, then a funeral procession, and finally a monk begging for alms. These sights so moved him that he at once went out into the world to seek enlightenment concerning the sorrows he had witnessed. He wandered for seven years and finally sat down under a peepal tree, where he vowed to stay until enlightenment came. Enlightened after seven days, he renamed the tree the Bodhi Tree (Tree of Wisdom) and began to teach and to share his new understandings. At that point he became known as the Buddha (the Awakened or the Enlightened). The Buddha preached his first sermon at the city of Benares, most holy of the dipping places on the River Ganges; that sermon has been preserved and is given here. It reflects the Buddha’s wisdom about one inscrutable kind of suffering.
Kisa Gotami had an only son, and he died. In her grief she carried the dead child to all her neighbours, asking them for medicine, and the people said, “She has lost her senses. The boy is dead.” At length, Kisa Gotami met a man who replied to her request, “I cannot give thee medicine for thy child, but I know a physician who can.” And the girl said, “Pray tell me, sir; who is it?” And the man replied, "Go to Sakyamuni, the Buddha.” Kisa Gotami repaired to the Buddha and cried, “Lord and Master, give me the medicine that will cure my boy.” The Buddha answered, “I want a handful of mustardseed.” And when the girl in her joy promised to procure it, the Buddha added, “The mustard-seed must be taken from a house where no one has lost a child, husband, parent or friend.” Poor Kisa Gotami now went from house to house, and the people pitied her and said, “Here is mustardseed; take it!” But when she asked, “Did a son or daughter, a father or mother, die in your family?” they answered her, “Alas! the living are few, but the dead are many. Do not remind us of our deepest grief.” And there was no house but some beloved one had died in it. Kisa Gotami became weary and hopeless, and sat down at the wayside watching the lights of the city, as they flickered up and were extinguished again. At last the darkness of the night reigned everywhere. And she considered the fate of men, that their lives flicker up and are extinguished again. And she thought to herself, “How selfish am I in my grief! Death is common to all; yet in this valley of desolation there is a path that leads him to immortality who has surrendered all selfishness.” The Buddha said, ‘‘The life of mortals in this world is troubled and brief and combined with pain. For there
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is not any means by which those that have been born can avoid dying; after reaching old age there is death; of such a nature are living beings. As ripe fruits are early in danger of falling, so mortals when born are always in danger of death. As all earthen vessels made by the potter end in being broken, so is the life of mortals. Both young and adult, both those who are fools and those who are wise, all fall into the power of death; all are subject to death.
“Of those who, overcome by death, depart from life, a father cannot save his son, nor kinsmen their relations. Mark! while relatives are looking on and lamenting deeply, one by one mortals are carried off, like an ox that is led to the slaughter. So the world is afflicted with death and decay, therefore the wise do not grieve, knowing the terms of the world. “Not from weeping nor from grieving will anyone obtain peace of mind; on the contrary, his pain will be the greater and his body will suffer. He will make himself sick and pale, yet the dead are not saved by his lamentation. He who seeks peace should draw out the arrow of lamentation, and complaint, and grief. He who has drawn out the arrow and has become composed will obtain peace of mind; he who has overcome all sorrow will become free from sorrow, and be blessed.”
